Sun worshipping

Apparently a statistical analysis showed that there really is a greater likelihood of rain at the weekend than during the working week. This analysis was done in the UK, but I can confirm that it applies here in Senegal too.

All last week I looked out of the window at the sun, waiting for Sunday (no work, no guards and no maid) when I planned to lie there sweating out litres of fluid – as it is now the humid time of year – in the pursuit of that permanent suntan. Sunday came, at last. I opened the curtains, only to see dark grey clouds, and within a couple of hours the rain started, and continued throughout the day.

On Monday, of course, the sky was blue again and the sun back out.

This is the third weekend out of four when my sunbathing has been scuppered by the weather, during which time we have had only one wet weekday. I know it is protecting my skin from further ageing (and how I’ve aged since I’ve been living in Senegal!) but I feel so much better when I’m brown.

Falling apart

As a break from the usual routine of getting on and off planes, I have had the luxury of a whole month in Senegal.

"Great!" I thought, "I'll finally have time to get to see some Senegalese wrestling, to spend a day with my maid shopping for ingredients and learning how to turn them into the national dish, Thie-bou-dienne (an upmarket fish-and-rice-and vegetable concoction), to go to the gym, to go to the market and buy some African fabrics to get some clothes made..." But no, my employers managed to find two extra projects for me to work on so I have shuttled between home and the office and had time for very little else.

So what I had hoped would be a really upbeat post about some of the great experiences of living in Dakar is not to be. Instead it is yet another sigh of frustration about the fact that everything here always BREAKS or FALLS APART.

For the last week my water heater has been heating away, night and day, acting like a giant radiator (which is not what you need when the average daily temperature now is around 36°C), but I have been too busy to get anyone in to fix it. Gradually though the wall next to the heater warmed up, the floor tiles beneath it warmed up, and finally the plant on the other side of the wall withered and died - so I knew that I would have to call someone today. But I was just too late. I went into the bathroom this morning to find it was not heating - and there was no hot water - and when I went to check that the power switch was on, I found the switch had melted...

Then this afternoon as I walked the hundred metres between offices I thought my shoes felt strange. I examined them when I got in, to find that the heels (of both) had come unstuck from the soles - I doubt I will make it home tonight before they fall off completely.

Oh, and if as the normal falling apart isn't good enough, the ants try to make it worse. They keep erupting into the house through little holes in the cement between the floor tiles. As soon as I pour boiling water down one and cover it with polyfilla they must start digging away again from their nest in the foundations, and sure enough another little hole appears somewhere else and up they come. Thankfully these are not the biting kind of ants, but I still don't like being woken up by one trying to get in my ear, as I was this morning.

Chimpanzees

At the end of a hectic few weeks of back-to-back assignments I was left with a weekend in Sierra Leone while waiting for the first flight home on Monday afternoon.

There are plenty of national parks in Sierra Leone that I would love to visit, but the absence of any real infrastructure in the country makes it impossible for just a weekend. The previous weekend I had been driven from Monrovia to Freetown – an eight-hour journey, partly on a narrow, pot-holed dirt track carved through the Gola Forest – and this the main road between the neighbouring capital cities!

So I opted instead for a simple local trip, to the Tacugama Chimpanzee Sanctuary in the hills above Freetown. This is just a twenty minute drive away, although I then had a twenty minute walk on the end of it as my taxi driver refused to drive me right up to the sanctuary gates in case we encountered any animals, as he was afraid...

When I arrived I joined the daily afternoon tour of the facilities, from the quarantine areas for newly rescued chimps, the isolation areas for those recovering from vaccination, the play areas for the younger ones still being introduced to eachother, and finally the areas of natural forest where the established groups roam. It is illegal to hunt chimpanzees in Sierra Leone, or to keep them as pets, but the Tacugama centre is still kept busy. There must be easily 100 animals there. The ultimate aim is to reintroduce the groups to the wild, though I’m not sure whether or not they have yet been able to do this with any groups.

I was staying in a lodge hidden away in the trees – tiny kitchen, and bathroom, as you entered, then up some very steep steps to a bedroom and surrounding balcony, complete with hammock, in the tree canopy. Electricity was supposedly solar powered, but the light it provided was so dim that I still needed my torch just to walk across the room. Perhaps there were too many trees shading the solar panels? So it was dark in the lodge by 7pm. I was tired, having worked until 4am that morning to complete our report, so I went to bed and slept soundly for twelve hours. How wonderful!

Sunday was spent walking. There are several marked trails in the area, and I followed one 7km round trip through a couple of tiny villages to a small waterfall, and one through the forest to a small dam. There was nothing spectacular to see, but it was all very pleasant – and I saw a stunning shining-blue kingfisher, although none of the rare white-necked picathartes that are known to nest in the area.

Again I slept like a log, good preparation for the usual tiring journey home.

Democracy

I have for many weeks been intending to post something about the local elections which took place in Senegal in March. These were for city mayors, and were preceded for several weeks by floats for the candidates driving around the cities. The floats blare out loud music and are usually surrounded by people in party T-shirts who look too young to vote – I’m not really sure what they achieve but they cost the candidates lots of money.

One of the candidates for the biggest seat of all – mayor of Dakar – was Karim Wade, the son of the country’s president Abdoulaye Wade. The president has been trying to set up his son as his successor for quite some time, placing him into a series of plum jobs at which he never quite seems to succeed, and the Senegalese media are not impressed. This, however, was his chance to demonstrate his support from the people.

He lost.

As did the president’s party in big towns up and down the country. The president said that the people had spoken and he was listening. “A triumph for democracy in Africa”, I thought.

Then this weekend I heard the latest news. Karim has been appointed as a senior minister (a cabinet member) in the government – Minister of State for International Cooperation, Urban and Regional Planning, Air Transport and Infrastructure – the largest ministry in Senegal since independence. Oh dear.

Mexican pigs

I have just received the third Alert Notice of the day from various parts of my NGO, giving me advice about swine flu. I so want to reply to our head office in the UK, to point out to them that the vast majority of our employees live, work and travel in a different world from them.

Apparently if I develop flu-like symptoms I am supposed to go to my doctor.  Well I have news for them. Living where I do I would always visit the doctor if I developed such symptoms, because of the likelihood that it would be malaria - a disease that kills thousands on a daily basis, unlike swine flu which has so far killed less than 100 people.

There. Got that out of my system.

Southern Benin

Whilst the north has its national parks and the Betammaribe and Peul cultures, the south has the remnants of colonialism, old kingdoms and slavery, villages built on stilts around a lagoon, and the voodoo culture.

The old capital of the former Dan-Homey kingdom, Abomey is a great place to start. Early in the seventeenth century, Gangnihessou established this kingdom. A succession of kings followed, each one building a new palace, until they were finally defeated by the French at the end of nineteenth century. Two of these palaces still remain intact, and vestiges of the others (decaying bits of old mud walls) can be found around town. Those that remain now have UNESCO World Heritage site status and have been turned into a museum, with several quite interesting exhibits such as one of the old king’s thrones (an elaborate wooden stool resting on four human skulls) and the outfit that used to be worn by the Amazones (an elite troop of female warriors).

Also in the region are a large number of subterranean dwellings (excavated by the local people as a way of hiding from intruders and then re-emerging behind enemy lines), the private palaces of the former kings (mostly in the course of being restored, with the help of various NGOs), and lots of evidence of the voodoo religion.

One village near Abomey is populated by the descendants of those who used to carry out all the voodoo ceremonies for the kings, including those before important events such as going into battle. I visited a priest at his home.

By the front gate were two fetishes, both connected with the spirit Legba – the most powerful of the spirits, and always depicted with a big erect penis as apparently virility is the most important power in the protection of homes and communities. Legba can somehow tell if a visitor is coming with bad intentions, and will signal this to the inhabitants.

Inside were many more fetishes, each representing some different spirit. All have to be nourished on a daily basis (with a small offering of maize meal, for example), but if special favours are asked then rather greater offerings are required in return. In the past this could even extend to human sacrifices, but a decision was made some sixty years ago to substitute humans with bulls. Apparently the human victims were obtained from the ranks of prisoners of war, but as there is now peace within Benin there are no longer any prisoners of war available. More common is the sacrifice of chickens. Usually only the blood and certain innards go to the fetish though, the rest of the animal being eaten by those involved in the ceremony. I forgot to ask what used to happen to the bodies of the human sacrifices.

I watched as the priest did his rounds of the fetishes, sprinkling water on each first to ‘wake them up’ (in keeping with the traditional offering of water to a newly arrived guest) and then mumbling incantations at them as he swung a calabash instrument around (partly filled with something so as to make a sound – rather like maracas). He did various other strange things too, at one point holding a horn on his head whilst chanting. I was not only allowed to watch but even to take photos – provided (i) that I showed respect (eg taking off my shoes before visiting the shrine of the earth spirit, where your feet should be in contact with the earth), and (ii) that I promised to send prints of the photos back to the priest.

Voodoo seems to have a pretty poor reputation in the West, I suppose in part because of the human sacrifices, but at least in the Benin context it seems pretty harmless, and to me makes no more or less sense than any other religion. The guide who facilitated my visit told me he was a Catholic, but that of course he still took part in the voodoo ceremonies as it was local culture. I asked how he reconciled the two, and his answer was that it was all the same god, whether the all-powerful Catholic god or one of his manifestations as one of the voodoo spirits. It reminded me of a holiday in Mexico many years ago when I visited a Catholic church in Chiapas where chicken sacrifices are actually done inside the church, somehow having been incorporated into Catholicism by the local people.

I guess this chicken standing next to Legba has not yet had the local culture explained to it.


I suppose in this ‘tour guide’ to southern Benin I should also mention the official capital of Porto Novo, a crumbling little town with some nice museums. Have I managed to persuade you to visit Benin yet? It is an amazing country, one of my favourites in the region.

Northern Benin


When I think of wildlife it isn’t usually West Africa that comes to mind. However as these pictures show, there are interesting pockets of wildlife remaining in this region.

They were taken in the Parc de Pendjari, a large reserve in the far north of Benin. In just one night’s stay (a late evening visit to a waterhole and a rather more leisurely drive the next morning) I saw hippos, crocodiles, buffaloes, elephants, a lion, baboons, two species of monkey and lots of different species of antelope and gazelle. Not to mention a fair few birds including the beautiful scarlet and turquoise coloured carmine bee-eater.

The journey there took me through the Atacora mountains, a region inhabited by the Betammaribe people. They are known for their unique style of house – a kind of mud fortress, inside which they can keep their animals, their grains and themselves, hiding themselves in there away from the world in times of danger. This style was apparently developed during the time of slave raids from the neighbouring Dahomey people. I visited one (paying a small fee for the privilege) – very cosy although how they stand doing their cooking on a wood fire inside the house I don’t know, the smoke made my eyes smart and I had to escape that room quickly. It partly explains the high number of children in the region who suffer respiratory illnesses.

Until the 1970s these people lived a very traditional lifestyle, with little contact with the outside world. Then they got a blast of publicity in France, by someone who thought they had discovered the ‘real unspoilt Africa’, one result of which was that the authorities pressured them to at least put some clothes on … it seems that they felt some shame at the fact that there were near naked tribesmen living in the country. I can’t see why, personally, as many of these people are living a lifestyle which is far more in tune with their environment than the western lifestyles they are now expected to emulate.

I wonder if they will in time also pressure the people to stop applying the tribal markings that are so prevalent in this country. Outside of the capital, nearly everyone you meet has some kind of scarification on their face, which identifies their tribal origins. I also saw some interesting tattoos. In the north the women from the Peul tribe have lots of little tattoos all over their faces (as well as some fairly distinctive jewellery), and later in the central region I saw an old lady with various lines and dots tattooed over her chest, stomach and back – apparently something to do with her status within the voodoo religion.